![]() The mission of Buddha Mind Monastery is to introduce Chan Buddhism to the public, promoting social harmony by helping people discover their own wellspring of serenity in this turbulent world. By clearing our minds and reflecting inward, we can perceive our buddha nature and uncover our innate wisdom and joy. To achieve the Chan state of mind, proper meditation practice is very important. Since then, it has become one of the most influential schools of Buddhism, spreading to Japan, Korea, Vietnam, and now to many western countries. Chan especially flourished in China around 700 A.D. Bodhidharma became known as the first Patriarch of Chinese Chan. Suddenly the young monk understood the Zen saying: The moment one raises a thought, one departs from the truth. The Chan lineage continued in India until the time when the 28th Patriarch, Bodhidharma, sailed to China and passed on the teaching. To achieve this goal, Chan is one of the practices that emphasizes directly realizing one’s intrinsic pure nature to attain absolute stillness and clarity, which is the Buddha’s state of mind. When awakened to one’s own pure nature, everyone can become a Buddha (“the enlightened one”) and achieve infinite compassion, true wisdom, and supreme peace. The Chung Tai Translation Committee comprises of Dharma Masters and lay disciples and convenes regularly. When Shakyamuni Buddha attained perfect enlightenment under the Bodhi Tree three thousand years ago, he realized that all sentient beings possess an inherently pure and complete nature. Translated by the Chung Tai Translation Committee June 2002 From the Chinese translation by Tripitaka Master Xuan Zang, 7th Century Sutra annotations: August 2008 Prior English translations of the sutra by many others were used as references. The origin of Chan goes back to the Buddha. ![]() A particularly important school is Chan (also called Zen in Japanese). They differ not in the final objective of reaching enlightenment, but in their emphasis on methods of practice.
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